In his study of the Yawalapíti cosmology (see The Inconstancy of the Indian Soul , chapter 1), Eduardo Viveiros de Castro describes spirits (specters), animals and humans as being perspectives. They are different ways in which things can be seen and recognized. They are not fixed, one can have different perspectives depending on the body one finds oneself in a circumstance, on the surroundings one is - whether in the forest or outside it because in the forest one is easily an animal and sometimes a spirit - and on the degree of shamanic intensity one is on. They are not a substantive taxonomy, they are indexicals. Further, he writes that from the point of view of spirits, humans and animals are alike while from the point of view of humans there are similarities between animals and spirits and finally from the point of view of animals, humans and spirit are perhaps the same. Now, a cosmopolitical moment is like a cosmic epoch with its goals, its fears, its defenses, its dreams and ...