No Borders Metaphysics

Starting my lectures on metaphysics ans speculation on tree-like and other graph structures of connection between Same and Other. I started with one and many and the different ways to see how they relate. To the idea of an arché which is origin and government expressed in the thoughts of Anaximander, I contrasted the idea of an assemblage or a composition from different things. I dwelt in the contrast between Anaximander and Anaxagoras I drawed in a now six years old paper on the idea of horizon in Anaxagoras and Anaximander. In fact, Anaximander can be read as suggesting a very different project, different from the ones reducing the different to the same, the multiple to the unity. Reality is composed of multiple elements and not constituted from one or few ingredients. There is no foundation or ground, there is just composition, assemblage; he states that "[f]or none of the other things either is like any Other. And these things being so, we must hold that all things are in th

Under the spell of Nick Land old and new (first texts on Kant from the late 80s where Kant appears in line with colonialism in making us immune from the other and recent interview with Justin Murphy where he compares the critique of metaphysics to the endeavor of capital, both infectious, both non-ending) I started my course on contemporary philosophy talking about Kant and the correlationisms of the late 20th century. I then found myself drifting towards a post-anthroplogical, cybernetic Kant who describes a transcedental structure as a normative structure that has to be in place for experience (empirical judgments) to be possible. This transcedental structure is not an anthropology and therefore it is not quite that he never woke up from an anthropological slumber. His description of the transcendental subject is a kind of reverse engeneering of empirical judgments - almost as if he´s trying to pass a transcendental Turing test for the capacity to have experience. As such, it is also

Been very much exposed by accelerationist ideas, mainly through reading the old Fisher´s Capitalist Realism (a great book, a great way to diagnisticize what is going on after post-modernity), preparing the course I´m lecturing on the history of accelerationism from Marx to the 2013 manifesto, following the recent interview of Nick Land by Justin Murphy and getting to know some texts by Justin Murphy including this one . This latter text makes the point of how to best interpret D&G quite nicely: The whole point of D&G’s project, in my view, is to identify very general mechanisms; such that they can serviceably explain the perpetuation of systemic oppressions but also serve as actionable maps for spinning new, non-linear systemic dynamics (world-historical transitions) from the most micro-scopic mechanisms. If “decoding” meant “commercialization,” why are their texts otherwise quite clearly anti-capitalist? In other words, while I think these readings of D&G are often qui