One way to develop further Souriau's idea of 'instaurer' is to think that things are more like countries than like babies. We shouldn't look so much for parents and gods but rather for diplomats, warriors and cartographers. Countries are often redrawn in the map, new countries emerge from existing ones etc. I always think that there should be a connection between the Kripkean idea that the reference of proper names relate to their name-giving act and Souriau's ontology of instauration (bringing about). If we consider things (and people, and places and whatever can bear proper names - or even beyond that limitation) in the way maps portray countries, we don't appeal much to descriptions to fix the reference (only to descriptions of the sort 'east of' etc). I grant that reference fixing without description is one strategy to bring about things, among others. But it is an interesting one. Once something is brought about, then it can be put to all sort of different uses and therefore be described in many ways. The fact that bringing about is often independent of the use we now give to something is what may somehow give the impression that the ultimate bringing about act was a creation ex nihilo
Been reading Bohn's recent papers on the possibility of junky worlds (and therefore of hunky worlds as hunky worlds are those that are gunky and junky - quite funky, as I said in the other post). He cites Whitehead (process philosophy tends to go hunky) but also Leibniz in his company - he wouldn't take up gunk as he believed in monads but would accept junky worlds (where everything that exists is a part of something). Bohn quotes Leibniz in On Nature Itself «For, although there are atoms of substance, namely monads, which lack parts, there are no atoms of bulk, that is, atoms of the least possible extension, nor are there any ultimate elements, since a continuum cannot be composed out of points. In just the same way, there is nothing greatest in bulk nor infinite in extension, even if there is always something bigger than anything else, though there is a being greatest in the intensity of its perfection, that is, a being infinite in power.» And New Essays: ... for there is nev...
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