A quick note, I'm off to lecture on mereology. Talking about instaurer (bringing about, in my translation in The Cubist Object) with Luciana today, it occurred to me that we could find the difference between all the bringing about acts (the one that makes this table, or this city) and the act of bringing about itself. The existing things as opposed to the act of making them exist. Room for an ontological difference where being is an act. (Is this pointing at Souriau's surexistence?)
I´ve been wondering about whether we can formulate something about contingency along the lines of a principle of irreduction: aucune chose n´est par elle-même contingent ou necessaire . The principle asserts that necessity is always contingent on underlying fixed things: something is physically necessary (or contingent) given the fixed laws of nature, something is deontically contingent - allowed - or necessary - mandatory - given the fixed ethical rules (or laws of the land). Finally, something is logically necessary (or necessary simpliciter) given a fixed logic. The irreducible diversity of ethical rules, the absence of eternal laws of nature and the plurality of logical systems, if accepted, makes necessity relative to those parameters. An aggiornamento of Heraclitus would have that nothing is necessary comes what may. Surely, of couse, if there is no absolute necessity, there is no absolute contingency. We can then say that in a broader, more abstract level, things are up for grab...
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