Skip to main content

Looking for ground, reaching the floor

I've been thinking a bit about the connection between what I have once called a metaphysics of landscape - the idea that there is a landscape of things laid out there that could somehow be viewed from a privileged point of view - and the act of contemplation. If we suspect contemplation somehow leads to a tendency to postulate a landscape (because it is not intervening, to think with Hacking, or because it detaches what is viewed from the connections that place it in the world, in Heidegger's sense or for any other reason) we will then look for ways to avoid, trick, shortcut, exorcise or suspect the gestures of contemplation. Heidegger sketched attitudes of being in the world that avoided at least the vivisection that could be associated with contemplation. An interesting attitude is that of looking askance at things, gazing sideways, so that a focus doesn't render the rest oblique. Like looking without staring, attending without contemplating. My friend and colleague Cabrera once described the way one should spot the being: turning backwards very quickly before one gets noticed.

Poet Manuel de Barros inspires, among many other things, an attention to the floor. The floor is the superficial thing that we build everyday - by throwing things on it, by moving it around, through the sewage system, by producing garbage, by living and by dying. The floor has a solidity we need to step on and yet is far from being stable. A floor is always dispensable because there ought to be a floor to any floor - it is superfluous apart from being superficial. It's got etymological connection with the skin (pele) and the plane (one could think of a floor of immanence in contrast with a plan of transcendence). To think of the floor - instead of looking for a ground - is maybe a way to avoid some gestures of contemplation (and a tendency towards a metaphysics of landscape). The floor is always spatial - and in a sense, reference to the floor is often de re. The floor is what is reached, but not as a bedrock, but as a sufficient support.

Comments

Popular posts from this blog

Dismantling absolute contingency

I´ve been wondering about whether we can formulate something about contingency along the lines of a principle of irreduction: aucune chose n´est par elle-même contingent ou necessaire . The principle asserts that necessity is always contingent on underlying fixed things: something is physically necessary (or contingent) given the fixed laws of nature, something is deontically contingent - allowed - or necessary - mandatory - given the fixed ethical rules (or laws of the land). Finally, something is logically necessary (or necessary simpliciter) given a fixed logic. The irreducible diversity of ethical rules, the absence of eternal laws of nature and the plurality of logical systems, if accepted, makes necessity relative to those parameters. An aggiornamento of Heraclitus would have that nothing is necessary comes what may. Surely, of couse, if there is no absolute necessity, there is no absolute contingency. We can then say that in a broader, more abstract level, things are up for grab...

Necropolitics and Neocameralism

It is perhaps just wishful thinking that the alt-right seemingly innovative and intrepid ideas will disappear from the scene as Trump's reign comes to an end. They have their own dynamics, but certainly the experiences of the last years, including those in the pandemics, do help to wear off their bright and attractiveness. Neocameralism, what Mencius Moldbug and Nick Land with him ushered in as a model of post-democracy that relinquish important ingredients of the human security system, is one of these projects that is proving to be too grounded in the past to have any capacity to foretell anything bright beyond the democratic rusting institutions. It is little more than necropolitics - which is itself a current post-democratic alternative. Achile Mbembe finds necropolitics in the regimes were warlords take over the state-like institutions (or mimick them)  to rule on the grounds of local security having no troubles killing or letting die whoever is in their path. Neocameralism pos...

The Cathedral and the axiomatics of capital

Today in my Cosmopolitics of Capital class, instead of discussing Lyotard´s evil book in connection to Moldbug and Land´s ideas, as planned, we spent hours considering bits of The Anti-Oedipus under the light of Neo-cameralist ideas and some remarks Land makes about the horror that is often triggered as an emotional response to (Neo-cameralist) statements about the Cathedral. We concentrated on the bit of chapter 3, section 10 where Deleuze and Guattari talk about class struggle and the bourgeoisie as a class eroder. There they describe how capitalism decodes the flows of castes, orders, and classes in the sense of feudal aristocracy, serfdom and peasantry. The erosion affects also the proletariat that is never associated with a specific job or type of service but rather a decoded abstract worker. This decoding is precisely what makes the proletariat universal and directly linked with the productive forces - which means, for Deleuze and Guattari, that they are potentially the schizo, ...