In the last few days I found out about three articles of mine coming out in Brazil. I like the one on queer ontology, which is called "Bodies in clinamina" and start out with speculative dermatology - skin against substance - and moves on to gender allagmatics to close with alliances beyond filiation and the ontological power of contamination. A second is on the ontology of doubts. The last is on a special issue celebrates twelve years of our philosophy and fiction colloquia. They were educational for all of us who were there from the beginning, I believe our philosophy got more and more entrenched within fiction. Not only in terms of writing (although I think this was an important part) but also in terms of topics and how they were thought through. I haven't read the last book of Meillassoux, but I like the title mentioning hors science, to qualify fiction; there is another fiction that is not informed by scientific input or gauged by scientific plausibility. To me, this intertwinement of philosophy and fiction has a lot to do with anarcheology - the creation of versions for philosophical purposes (well, this is the definition I would give now for this purposes). Philosophy very frequently has a kick out of origins - authenticity, archives, ancient texts. This is maybe because philosophers have a complicated relation to history - it fascinates and scares. I guess every philosopher has to find her way around history. It is a personal job that no belonging to a tradition can replace. Anarcheology is one of my ways, and it is a possibility: to let history be recreated, a history of the philosophy that could have been. Not to forget history neither to submit to it, but to increase it.
Memory Assemblages is out at Bloomsbury This is the book I wrote during most of 22 and 23. It proposes a spectral realism based on the idea that archives are ubiquitous - I call this pan-mnemism. It offers a conception of how memory related deeply with persistent addition of new events, thoughts and circumstances and this addends concoct varying assemblages of what is retained and what brings this archives to the fore. It also rejects the idea that there is an archeology to the archive - or an ontology to hauntology. Even if it boils down merely to postulate traces or forms. I have neglected this blog for a while and I don't expect myself to be very much back to it soon. But I will talk about the book in my youtube channel, in an English language playlist called "On Memory Assemblages" .
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