Skip to main content

Navigation

Coming back from a long trip that involved writing a book, preparing a person and changing my soul (and most of my soles), I'm thinking about navigation. This was one of the main characters of the accelerationist plot brought up in the HKW summer school in Berlin early this month. Navigation is what we are enabled to do when we acquire concepts and become able to traffic in reasons. Navigation is also what habits give us for rhythms entrain so that we find paths in time and space. Reasons and habits have these in common: modulation, antennas, broadcasting and receiving signals. The space of reasons is a space of navigation - and as such, concepts make us see what they make us see, the rest i blind. Concepts are like compasses, they provide maps, grammars, they leave paths ready as they offer ready-made thoughts. Everything has to navigate around, it is a way to negotiate their spacing and their timing - their territories and their rhythms - with everything else they find. It is a good image in the sense that it cross through both the human, agent-based, reasoned search and the instinctive, intensity-based, configurational search. The danger, I think, is to model navigational cartographies on the more familiar space of reasons and to overdo unnecessarily the anthropomorphic colors.

Navigation is ampler. It can only be captured speculatively. It is always multi-spatial as even search within the boundaries of the space of reasons simultaneously drag us into intensity spaces (rhythms, passions, mimics). Reasoning when move agents is always affected by all sorts of other location variable - even if the notion of reason is construed in a broadest of ways. There are other interference because no navigation can afford to work its way only with one map - we often bring in a calendar together with a road map to plan a trip. To follow the route is not only one of the possible ways to arrive somewhere but also it is one of the navigational dimensions that is involved in finding one's way towards anywhere.

Comments

Popular posts from this blog

Dismantling absolute contingency

I´ve been wondering about whether we can formulate something about contingency along the lines of a principle of irreduction: aucune chose n´est par elle-même contingent ou necessaire . The principle asserts that necessity is always contingent on underlying fixed things: something is physically necessary (or contingent) given the fixed laws of nature, something is deontically contingent - allowed - or necessary - mandatory - given the fixed ethical rules (or laws of the land). Finally, something is logically necessary (or necessary simpliciter) given a fixed logic. The irreducible diversity of ethical rules, the absence of eternal laws of nature and the plurality of logical systems, if accepted, makes necessity relative to those parameters. An aggiornamento of Heraclitus would have that nothing is necessary comes what may. Surely, of couse, if there is no absolute necessity, there is no absolute contingency. We can then say that in a broader, more abstract level, things are up for grab...

Necropolitics and Neocameralism

It is perhaps just wishful thinking that the alt-right seemingly innovative and intrepid ideas will disappear from the scene as Trump's reign comes to an end. They have their own dynamics, but certainly the experiences of the last years, including those in the pandemics, do help to wear off their bright and attractiveness. Neocameralism, what Mencius Moldbug and Nick Land with him ushered in as a model of post-democracy that relinquish important ingredients of the human security system, is one of these projects that is proving to be too grounded in the past to have any capacity to foretell anything bright beyond the democratic rusting institutions. It is little more than necropolitics - which is itself a current post-democratic alternative. Achile Mbembe finds necropolitics in the regimes were warlords take over the state-like institutions (or mimick them)  to rule on the grounds of local security having no troubles killing or letting die whoever is in their path. Neocameralism pos...

The Cathedral and the axiomatics of capital

Today in my Cosmopolitics of Capital class, instead of discussing Lyotard´s evil book in connection to Moldbug and Land´s ideas, as planned, we spent hours considering bits of The Anti-Oedipus under the light of Neo-cameralist ideas and some remarks Land makes about the horror that is often triggered as an emotional response to (Neo-cameralist) statements about the Cathedral. We concentrated on the bit of chapter 3, section 10 where Deleuze and Guattari talk about class struggle and the bourgeoisie as a class eroder. There they describe how capitalism decodes the flows of castes, orders, and classes in the sense of feudal aristocracy, serfdom and peasantry. The erosion affects also the proletariat that is never associated with a specific job or type of service but rather a decoded abstract worker. This decoding is precisely what makes the proletariat universal and directly linked with the productive forces - which means, for Deleuze and Guattari, that they are potentially the schizo, ...