Eclair and myself have now for some time read and discussed Jabès and his tonality in philosophy. This led to this multilingual Journal of Questions, titled after the Livre des questions. The idea is to bring together contributions from my Anarchai group and from Eclair's Blanchotian Group for thinking the outside. The journal also wants to be peri-academical and reflect the interfaces between philosophy and translation while creating a community of those who feel questions ought to be cherished quite apart from any attempt to answer, solve or dissolve them. They transcend whatever we end up doing with them. The first issue was out yesterday.
I´ve been wondering about whether we can formulate something about contingency along the lines of a principle of irreduction: aucune chose n´est par elle-même contingent ou necessaire . The principle asserts that necessity is always contingent on underlying fixed things: something is physically necessary (or contingent) given the fixed laws of nature, something is deontically contingent - allowed - or necessary - mandatory - given the fixed ethical rules (or laws of the land). Finally, something is logically necessary (or necessary simpliciter) given a fixed logic. The irreducible diversity of ethical rules, the absence of eternal laws of nature and the plurality of logical systems, if accepted, makes necessity relative to those parameters. An aggiornamento of Heraclitus would have that nothing is necessary comes what may. Surely, of couse, if there is no absolute necessity, there is no absolute contingency. We can then say that in a broader, more abstract level, things are up for grab...

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