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A fifth mode percolation

I'm now collaborating in the Philosophical Percolations blog. My first post was on Aenesidemus' fifth mode which is here.


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Hunky, Gunky and Junky - all Funky Metaphysics

Been reading Bohn's recent papers on the possibility of junky worlds (and therefore of hunky worlds as hunky worlds are those that are gunky and junky - quite funky, as I said in the other post). He cites Whitehead (process philosophy tends to go hunky) but also Leibniz in his company - he wouldn't take up gunk as he believed in monads but would accept junky worlds (where everything that exists is a part of something). Bohn quotes Leibniz in On Nature Itself «For, although there are atoms of substance, namely monads, which lack parts, there are no atoms of bulk, that is, atoms of the least possible extension, nor are there any ultimate elements, since a continuum cannot be composed out of points. In just the same way, there is nothing greatest in bulk nor infinite in extension, even if there is always something bigger than anything else, though there is a being greatest in the intensity of its perfection, that is, a being infinite in power.» And New Essays: ... for there is ne

Severino and Derrida: some remarks on the parricide as logocentrism

Paul Livingston, in his Logic of Being , starts out reminding us of the battle of gods and giants at stake in Plato's Sophist according to Heidegger. To the association of being with ousia is connected the very psycho-logic of permanence underneath changing appearances. Reading the Sophist with Severino makes one hint at a connection between the parricide (the introduction of nothingness as a possible object of thought - and consideration) and the link between being and ousia . And, as a consequence, of the origin of the metaphysics of presence in the gesture that introduced nothingness to (Greek) thought. Severino's Parmenides holds that whatever is is permanent. Appearances, to be sure, come and go, but nothing is lost, degenerated or annihilated. Being remains, but it is shown only partially always, it depends on what is exposed and nothing is fully exposed at once - because time passes only in order to make appearances come about. Think about it as a book with bits that a

My responses to (some) talks in the Book Symposium

Indexicalism is out: l   The book symposium took place two weeks ago with talks by Sofya Gevorkyan/Carlos Segovia, Paul Livingston, Gerson Brea, Steven Shaviro, Chris RayAlexander, Janina Moninska, Germán Prosperi, Gabriela Lafetá, Andrea Vidal, Elzahrã Osman, Graham Harman, Charles Johns, Jon Cogburn, Otavio Maciel, Aha Else, JP Caron, Michel Weber and John Bova. My very preliminary response to some of their talks about the book follows. (Texts will appear in a special issue of Cosmos & History soon). RESPONSES : ON SAYING PARADOXICAL THINGS Hilan Bensusan First of all, I want to thank everyone for their contributions. You all created a network of discussions that made the book worth publishing. Thanks. Response to Shaviro: To engage in a general account of how things are is to risk paradox. Totality, with its different figures including the impersonal one that enables a symmetrical view from nowhere