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The paradoxico-metaphysics of the other - a teaser

Working with Jon Cogburn on a paradoxico-metaphysics of the other. This is just a teaser from the text just after defining metaphysiks as the project Heidegger criticizes and métaphysics as the project Levinas wants to embrace (to relinquish all forms of ontologism):

The central metaphilosophical question concerns the relation between métaphysics and metaphysiks? It is about how totality and transcendence relate. How can a project attending to totality and another attending to transcendence be put together? Or are they just incompatible? As metaphysicians we must at least try to make sense of a picture of reality that somehow juxtaposes both. We must thus unpack the following formula:
metaphysics = metaphysiks + métaphysique
In fact, the metaphysics that we believe has to underlie our reflections on receptivity as hospitality combines both. It attempts to provide a picture that discloses being and provides a view that is more than a momentary glance while doing justice to the transcendence brought about by the other. It is what we could call a metaphysics of the other. In other words, the dispensation of being that Heidegger sees as the one in the age of danger – and that privileges exposition as opposed to glancing and forgetting – becomes quite different when ontologism is dropped. To juxtapose the two projects – through an understanding of '+' in the formula that won't be completed before next chapter – is to focus on transcendence without a restriction to glancing particulars. What matters for the metaphysics of the other in the concern about exposing reality is that no universal is renounced in favor of an accommodation of particulars. Yet, no particular is left aside in the name of an enclosing universality. The tension expressed in the formula above is itself not far from the tension in receptivity between making justice to particular knocking the door – the particular that triggers perception – and the maintenance of an enclosing image of reality inside. To give up transcendence, and the particular outdoors, is to have a picture of an enclosing totality spinning in the void and ultimately a view of reality that can be fully captured to a point where nothing can come from outside and demand a genuine response. To give up an encompassing picture is to be resigned with passing particulars or recoiled in a systematic suspension of judgment that spells an indifference to the stranger. To add both projects, in contrast, is to maintain a picture of reality in general while making room for a transcendence such as a doorstep with a stranger.

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