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The Interrupted Nexus, the first few lines

In the current form, The Interrupted Nexus, a book I'm writing, starts like this:

There are two ways of thinking about the others (the other human, the other than human, the unexpected other). The first derives from thoughts about co-existence. The second conceive of them as transcending. In both cases, if the others are taken as a metaphysical ultimate, truth is not a matter of contemplating an already existing and self-standing order but rather follows from the very presence of others. It becomes a product of pluralism (of diaphonia, of dissent) and not something that which transparency is tainted by it. The approach to truth favored by the first is hinted by Bruno Latour when he writes:

Une phrase ne tient pas parce qu'elle est vraie; c'est parce qu'elle tient qu'on la dit vraie. Elle tient à quoi? Mais, justement, à beaucoup de choses. Pourquoi?Mais parce qu’elle a été accroché à plus solide qu’elle. Personne ne peut maintenant l’embraler sans défaire le reste à quoi ele tient (Irreductions, 2.4.8)

The approach favored by second, in its turn, is present when Emmanuel Levinas writes:

La societé ne découle pas de la contemplation du vrai, la relation avec autrui notre maître rend possible la verité. La vérité se rattache ainsi au rapport social qui est justice. La justice consiste à reconnaitre en autrui mon maître. (T&I 68)

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