Skip to main content

The deictic universe

Soon I'll give the first public formulation of the current form the book (that was once to be titled The Interruption, then A Stranger in your Doorstep, then The Interrupted Nexus and now The Deictic Universe) I plan to finish in the upcoming (climatic) season) in Rio. Right now I have a skeleton:

Intro: The Deictic Universe – the preliminaries
This and that
Proximity
Being Up For Grabs
Plato's Other, Same, Moving and Restful
Severino's Horizon
Totality and the view from nowhere
First-person
Tense
Levinas' face
Celan's personal
Kripke's proper names
Kaplan's demonstratives
Perry's indexicals
Kaplan's demonstratives
Agency and monadology
Existents and proximity
Whitehead's panperceptualism
Object-Oriented
Garcia's dedetermination and the fixation of reference
Perspectivism

1. The metaphysics of the others
Metaphysics and transcendence
Hosts and hostages
The diaphonia, doubts and verzweifelt
Exteriority taken seriously
Proximity and transcendence
Correlationism and the other
Paradoxes

2. The ethics of receptivity
Receptivity and hospitality
The given and the gift
Concepts and intuitions
The specter of the pupil
McDowell and the thinkable
Responsibility
Travis' representations
Intuitions against concepts

3. The interrupted nexus
Paradoxes of totality
Supplement
Infinity and transcendence
Existents and actual entities
The process of hospitality
Being and the internal

CODA: Metaphysics at the age of epistemic injustice



Comments

Post a Comment

Popular posts from this blog

Hunky, Gunky and Junky - all Funky Metaphysics

Been reading Bohn's recent papers on the possibility of junky worlds (and therefore of hunky worlds as hunky worlds are those that are gunky and junky - quite funky, as I said in the other post). He cites Whitehead (process philosophy tends to go hunky) but also Leibniz in his company - he wouldn't take up gunk as he believed in monads but would accept junky worlds (where everything that exists is a part of something). Bohn quotes Leibniz in On Nature Itself «For, although there are atoms of substance, namely monads, which lack parts, there are no atoms of bulk, that is, atoms of the least possible extension, nor are there any ultimate elements, since a continuum cannot be composed out of points. In just the same way, there is nothing greatest in bulk nor infinite in extension, even if there is always something bigger than anything else, though there is a being greatest in the intensity of its perfection, that is, a being infinite in power.» And New Essays: ... for there is nev...
1 comment
Read more

Memory assemblages

My talk here at Burque last winter I want to start by thanking you all and acknowledging the department of philosophy, the University of New Mexico and this land, as a visitor coming from the south of the border and from the land of many Macroje peoples who themselves live in a way that is constantly informed by memory, immortality and their ancestors, I strive to learn more about the Tiwas, the Sandia peoples and other indigenous communities of the area. I keep finding myself trying to find their marks around – and they seem quite well hidden. For reasons to do with this very talk, I welcome the gesture of directing our thoughts to the land where we are; both as an indication of our situated character and as an archive of the past which carries a proliferation of promises for the future. In this talk, I will try to elaborate and recommend the idea of memory assemblage, a central notion in my current project around specters and addition. I begin by saying that I ...
Post a Comment
Read more

The underground of concepts: my talk at the Marxism and the Pittsburgh School Conference

In few minutes I'll be presenting this talk in the Marxism and the Pittsburgh School conference in the UCL. I can still change the text but this is how it looks like now. The underground of concepts: McDowell on the productivity of Anschauungen Hilan Bensusan 1. Jean-François Lyotard diagnosed the idea that concepts do the productive work of thinking as a deception. It is not through a dynamics of concepts that conclusions are reached and it is not with the decisive intervention of them that conflicts between alternatives resolved. Lyotard compares the pretense that concepts think with the mystification that capital works. He argues that “what works is not the concept, […] the concept is [like] capital which pretends to work, but which [only] determines the conditions of labour, delimits the outsides and insides, the authorized and the prohibited” (Lyotard, Libidinal Economy, p. 13). This diagnosis, frequently lost in the middle of an ampler argumentation around t...
Post a Comment
Read more