Skip to main content

The de re and the empirical

On the wake of the book I thought I could give a talk on the empirical and the de re. It is promised for early March in Porto Alegre.

The idea would be to develop a positional or indexical account of experience where sensibility is tied to what is around something, to a position, and not to a sensibilia. Sensible experience is a variety of experience, which is broader and is as far-reaching as in the pan-psychist image of Galen Stawson or in the pamn-perceptualist image of Whitehead. So, in the Lockean image of perception embraced by Whitehead, one experiences a res vera before one´s eyes no matter whether it appears to one´s senses as a dagger or as a stick. Say there is a dagger before one´s eyes, this will have effects apart from the sensible effects on one´s eyes. Experience has to do with where you are, or rather, what fills your deictic variables. There is far more experience than what the senses register, awareness through conceptual capacities is no more than the tip of the iceberg.

One of the advantages on the top of my head of such an approach is to make clear that Russell had the right intuition when he connected logical proper names with knowledge by acquaintance but the wrong epistemology of experience: experience doesn´t require contact in the sense of acquaintance, but it requires contact. Experience, to say quickly, is thoroughly external (and therefore one needs to exorcise empiricism as a heir of Descartes).


==
Metaphysical Blogs
But what is métaphysiks after all?

Comments

Popular posts from this blog

Dismantling absolute contingency

I´ve been wondering about whether we can formulate something about contingency along the lines of a principle of irreduction: aucune chose n´est par elle-même contingent ou necessaire . The principle asserts that necessity is always contingent on underlying fixed things: something is physically necessary (or contingent) given the fixed laws of nature, something is deontically contingent - allowed - or necessary - mandatory - given the fixed ethical rules (or laws of the land). Finally, something is logically necessary (or necessary simpliciter) given a fixed logic. The irreducible diversity of ethical rules, the absence of eternal laws of nature and the plurality of logical systems, if accepted, makes necessity relative to those parameters. An aggiornamento of Heraclitus would have that nothing is necessary comes what may. Surely, of couse, if there is no absolute necessity, there is no absolute contingency. We can then say that in a broader, more abstract level, things are up for grab...

Necropolitics and Neocameralism

It is perhaps just wishful thinking that the alt-right seemingly innovative and intrepid ideas will disappear from the scene as Trump's reign comes to an end. They have their own dynamics, but certainly the experiences of the last years, including those in the pandemics, do help to wear off their bright and attractiveness. Neocameralism, what Mencius Moldbug and Nick Land with him ushered in as a model of post-democracy that relinquish important ingredients of the human security system, is one of these projects that is proving to be too grounded in the past to have any capacity to foretell anything bright beyond the democratic rusting institutions. It is little more than necropolitics - which is itself a current post-democratic alternative. Achile Mbembe finds necropolitics in the regimes were warlords take over the state-like institutions (or mimick them)  to rule on the grounds of local security having no troubles killing or letting die whoever is in their path. Neocameralism pos...

The Cathedral and the axiomatics of capital

Today in my Cosmopolitics of Capital class, instead of discussing Lyotard´s evil book in connection to Moldbug and Land´s ideas, as planned, we spent hours considering bits of The Anti-Oedipus under the light of Neo-cameralist ideas and some remarks Land makes about the horror that is often triggered as an emotional response to (Neo-cameralist) statements about the Cathedral. We concentrated on the bit of chapter 3, section 10 where Deleuze and Guattari talk about class struggle and the bourgeoisie as a class eroder. There they describe how capitalism decodes the flows of castes, orders, and classes in the sense of feudal aristocracy, serfdom and peasantry. The erosion affects also the proletariat that is never associated with a specific job or type of service but rather a decoded abstract worker. This decoding is precisely what makes the proletariat universal and directly linked with the productive forces - which means, for Deleuze and Guattari, that they are potentially the schizo, ...