Skip to main content

The de re and the empirical

On the wake of the book I thought I could give a talk on the empirical and the de re. It is promised for early March in Porto Alegre.

The idea would be to develop a positional or indexical account of experience where sensibility is tied to what is around something, to a position, and not to a sensibilia. Sensible experience is a variety of experience, which is broader and is as far-reaching as in the pan-psychist image of Galen Stawson or in the pamn-perceptualist image of Whitehead. So, in the Lockean image of perception embraced by Whitehead, one experiences a res vera before one´s eyes no matter whether it appears to one´s senses as a dagger or as a stick. Say there is a dagger before one´s eyes, this will have effects apart from the sensible effects on one´s eyes. Experience has to do with where you are, or rather, what fills your deictic variables. There is far more experience than what the senses register, awareness through conceptual capacities is no more than the tip of the iceberg.

One of the advantages on the top of my head of such an approach is to make clear that Russell had the right intuition when he connected logical proper names with knowledge by acquaintance but the wrong epistemology of experience: experience doesn´t require contact in the sense of acquaintance, but it requires contact. Experience, to say quickly, is thoroughly external (and therefore one needs to exorcise empiricism as a heir of Descartes).


==
Metaphysical Blogs
But what is métaphysiks after all?

Comments

Popular posts from this blog

Hunky, Gunky and Junky - all Funky Metaphysics

Been reading Bohn's recent papers on the possibility of junky worlds (and therefore of hunky worlds as hunky worlds are those that are gunky and junky - quite funky, as I said in the other post). He cites Whitehead (process philosophy tends to go hunky) but also Leibniz in his company - he wouldn't take up gunk as he believed in monads but would accept junky worlds (where everything that exists is a part of something). Bohn quotes Leibniz in On Nature Itself «For, although there are atoms of substance, namely monads, which lack parts, there are no atoms of bulk, that is, atoms of the least possible extension, nor are there any ultimate elements, since a continuum cannot be composed out of points. In just the same way, there is nothing greatest in bulk nor infinite in extension, even if there is always something bigger than anything else, though there is a being greatest in the intensity of its perfection, that is, a being infinite in power.» And New Essays: ... for there is nev...

Talk on ultrametaphysics

 This is the text of my seminar on ultrametaphysics on Friday here in Albuquerque. An attempt at a history of ultrametaphysics in five chapters Hilan Bensusan I begin with some of the words in the title. First, ‘ultrametaphysics’, then ‘history’ and ‘chapters’. ‘Ultrametaphysics’, which I discovered that in my mouth could sound like ‘ autre metaphysics’, intends to address what comes after metaphysics assuming that metaphysics is an endeavor – or an epoch, or a project, or an activity – that reaches an end, perhaps because it is consolidated, perhaps because it has reached its own limits, perhaps because it is accomplished, perhaps because it is misconceived. In this sense, other names could apply, first of all, ‘meta-metaphysics’ – that alludes to metaphysics coming after physics, the books of Aristotle that came after Physics , or the task that follows the attention to φύσις, or still what can be reached only if the nature of things is considered. ‘Me...

Memory assemblages

My talk here at Burque last winter I want to start by thanking you all and acknowledging the department of philosophy, the University of New Mexico and this land, as a visitor coming from the south of the border and from the land of many Macroje peoples who themselves live in a way that is constantly informed by memory, immortality and their ancestors, I strive to learn more about the Tiwas, the Sandia peoples and other indigenous communities of the area. I keep finding myself trying to find their marks around – and they seem quite well hidden. For reasons to do with this very talk, I welcome the gesture of directing our thoughts to the land where we are; both as an indication of our situated character and as an archive of the past which carries a proliferation of promises for the future. In this talk, I will try to elaborate and recommend the idea of memory assemblage, a central notion in my current project around specters and addition. I begin by saying that I ...