Skip to main content

A conjecture on deferralist indexicalism

Imagine we do take propositions to be formed by (essential) indexicals. That is, sentences could have indexicals and non-indexicals (substantive) but:

i. only indexicals directly refer - ouch, hard thing to state, but I'm conjecturing that substantive refer only through indexical definitions (the translation of a de dicto expression into a de re one is a step towards providing indexical definitions but cannot be the whole translation for, as Perry wrote (in The problem of the essential indexical, henceforth PEI): "De re propositions remain non- indexical. Propositions individuated in part by objects remain as insensitive to what is essential in locating beliefs as those individuated wholly by concepts." A complete translation of substantives to indexical descriptions would look like this: a proper name is replaced a rule for pointing (Hegel becomes "that philosopher who believed things abbreviate concepts" and then "philosopher" becomes "those that do that and that" etc.), substantives are replaced by a de re description at first, bearing in mind with Perry that "de dicto belief, already demoted from its central place in the philosophy of belief, might be seen as merely an illusion, engendered by the implicit nature of much indexicality. only indexicals compose propositions" (PEI), and then by indexical descriptions of the de re relations ("hot" becomes something like "hotter than average", "snow" becomes something like "that thing that appears in the surface in cold times" and "blue" becomes something like "the color of this and that").

11. only indexicals are in the propositions. "I am here now" would mean the proposition (CONTEXT, I, here, now). Propositions are then of the form {CONTEXT, Indexical(1), ..., Indexical(n)}. In the formula of Kaplan (in Demonstratives): we would have Character: Contexts → Contents and Content: Circumstances → Extensions . Then contents (extensions) are indexicals and characters are defined as propositions. A character results from indexical definitions of non-indexical expressions. CONTEXT here would be something to be pointed at, a demonstration and not a definite description.

Deferralism would then vindicated because propositions are relativized to contexts and there would be no non-indexical item. Propositions are not thoughts but rather how things are in a situation. Further, when we move from contexts of enunciation to contexts of evaluation, the proposition would no longer be the same.

Does that make any sense?

Comments

Popular posts from this blog

Dismantling absolute contingency

I´ve been wondering about whether we can formulate something about contingency along the lines of a principle of irreduction: aucune chose n´est par elle-même contingent ou necessaire . The principle asserts that necessity is always contingent on underlying fixed things: something is physically necessary (or contingent) given the fixed laws of nature, something is deontically contingent - allowed - or necessary - mandatory - given the fixed ethical rules (or laws of the land). Finally, something is logically necessary (or necessary simpliciter) given a fixed logic. The irreducible diversity of ethical rules, the absence of eternal laws of nature and the plurality of logical systems, if accepted, makes necessity relative to those parameters. An aggiornamento of Heraclitus would have that nothing is necessary comes what may. Surely, of couse, if there is no absolute necessity, there is no absolute contingency. We can then say that in a broader, more abstract level, things are up for grab...

Necropolitics and Neocameralism

It is perhaps just wishful thinking that the alt-right seemingly innovative and intrepid ideas will disappear from the scene as Trump's reign comes to an end. They have their own dynamics, but certainly the experiences of the last years, including those in the pandemics, do help to wear off their bright and attractiveness. Neocameralism, what Mencius Moldbug and Nick Land with him ushered in as a model of post-democracy that relinquish important ingredients of the human security system, is one of these projects that is proving to be too grounded in the past to have any capacity to foretell anything bright beyond the democratic rusting institutions. It is little more than necropolitics - which is itself a current post-democratic alternative. Achile Mbembe finds necropolitics in the regimes were warlords take over the state-like institutions (or mimick them)  to rule on the grounds of local security having no troubles killing or letting die whoever is in their path. Neocameralism pos...

The Cathedral and the axiomatics of capital

Today in my Cosmopolitics of Capital class, instead of discussing Lyotard´s evil book in connection to Moldbug and Land´s ideas, as planned, we spent hours considering bits of The Anti-Oedipus under the light of Neo-cameralist ideas and some remarks Land makes about the horror that is often triggered as an emotional response to (Neo-cameralist) statements about the Cathedral. We concentrated on the bit of chapter 3, section 10 where Deleuze and Guattari talk about class struggle and the bourgeoisie as a class eroder. There they describe how capitalism decodes the flows of castes, orders, and classes in the sense of feudal aristocracy, serfdom and peasantry. The erosion affects also the proletariat that is never associated with a specific job or type of service but rather a decoded abstract worker. This decoding is precisely what makes the proletariat universal and directly linked with the productive forces - which means, for Deleuze and Guattari, that they are potentially the schizo, ...