Skip to main content

Speculation and the absence of a sui generis realm of the mental


I'm lecturing a course on the new speculative philosophy (I nicknamed it 'History of Philosophy since 2007'). But we started out discussing some themes in Whitehead, basically prehensions and the nature of the speculative method. Last Thursday the discussion ended up being mostly around the incompatibility between a speculation strategy that takes coherence and broadness of a general scheme as a measure of success (the plane metaphor in Process and Reality) and the lack of space for any sui generis phenomenon or event (any anomaly, any element of its own kind etc). That led us to the long history of the anomaly of the mental - in a sense, the history of some version of skepticism - and the way Whitehead engages with Descates cogito seeing it as a revelation of a broader scheme rather than a discovery of a sui generis realm of things. The speculative method itself seems to prevent schemes that are insufficiently general, such as a sui generis realm of the mental.

Surely, one could take the realm of concepts as broader than the realm of nature or capable to encompass it. That is, one can be a monist of the spirit, so to speak.This, surely, is the classical form of a metaphysics of the subjectivity in Meillassoux's terms. But it is interesting to notice how Whitehead's take is the opposite view, it discards the sui generis by making the Cartesian scheme more general in nature and not by making it encompass everything. It is not that correlation runs amok but rather that correlation that teaches us a lesson (and, in a sense, a lesson about facticity) concerning the rest of the world. There is nothing special about the correlation between us and the world, it is not sui generis in any sense, but it is an example or a point of departure for the flight of the plane (Didier Debaise told me he doesn't like the word example in this context). Maybe speculation could go both ways but it in the Whiteheadian way, it leads towards absolutes, towards general schemes that are independent of *our* correlation.

Comments

Popular posts from this blog

Hunky, Gunky and Junky - all Funky Metaphysics

Been reading Bohn's recent papers on the possibility of junky worlds (and therefore of hunky worlds as hunky worlds are those that are gunky and junky - quite funky, as I said in the other post). He cites Whitehead (process philosophy tends to go hunky) but also Leibniz in his company - he wouldn't take up gunk as he believed in monads but would accept junky worlds (where everything that exists is a part of something). Bohn quotes Leibniz in On Nature Itself «For, although there are atoms of substance, namely monads, which lack parts, there are no atoms of bulk, that is, atoms of the least possible extension, nor are there any ultimate elements, since a continuum cannot be composed out of points. In just the same way, there is nothing greatest in bulk nor infinite in extension, even if there is always something bigger than anything else, though there is a being greatest in the intensity of its perfection, that is, a being infinite in power.» And New Essays: ... for there is nev...

The underground of concepts: my talk at the Marxism and the Pittsburgh School Conference

In few minutes I'll be presenting this talk in the Marxism and the Pittsburgh School conference in the UCL. I can still change the text but this is how it looks like now. The underground of concepts: McDowell on the productivity of Anschauungen Hilan Bensusan 1. Jean-François Lyotard diagnosed the idea that concepts do the productive work of thinking as a deception. It is not through a dynamics of concepts that conclusions are reached and it is not with the decisive intervention of them that conflicts between alternatives resolved. Lyotard compares the pretense that concepts think with the mystification that capital works. He argues that “what works is not the concept, […] the concept is [like] capital which pretends to work, but which [only] determines the conditions of labour, delimits the outsides and insides, the authorized and the prohibited” (Lyotard, Libidinal Economy, p. 13). This diagnosis, frequently lost in the middle of an ampler argumentation around t...

Necropolitics and Neocameralism

It is perhaps just wishful thinking that the alt-right seemingly innovative and intrepid ideas will disappear from the scene as Trump's reign comes to an end. They have their own dynamics, but certainly the experiences of the last years, including those in the pandemics, do help to wear off their bright and attractiveness. Neocameralism, what Mencius Moldbug and Nick Land with him ushered in as a model of post-democracy that relinquish important ingredients of the human security system, is one of these projects that is proving to be too grounded in the past to have any capacity to foretell anything bright beyond the democratic rusting institutions. It is little more than necropolitics - which is itself a current post-democratic alternative. Achile Mbembe finds necropolitics in the regimes were warlords take over the state-like institutions (or mimick them)  to rule on the grounds of local security having no troubles killing or letting die whoever is in their path. Neocameralism pos...