Skip to main content

Actualism reclaimed

Been digesting further and further Latour's process philosophy and looking at ways in which there is no genuine correlationism there. But feel more and more attracted to some version of actualism like the one process philosophy and my ontology of fragments affords. Placed in a proper network of alliances I can play the zither and speak Javanese. Talk about capacities and skills is talk about soft biases in the following sense: they are all ceteris paribus claims, they are claims about the current network of alliances I am inserted. Alliances can be made with the whole universe. A given network could have skills but it depends on being kept as such by the rest of the world. (A zither player can undergo, say, a traumatic experience of any sort that would wipe off his skills.) Then I feel more sympathetic towards conditional analyses: to be fragile is no more than to be broken in neighbouring possible worlds. Finkish dispositions? There are loads of antidotes that can stop a possible course of events to take place, even for good. But there is no potentiality harboured inside anything in a brute state (see Deleuze's take on coupling for he posits no dispositional properties).

I just claimed that alliances can be made with the whole universe and I made use of possible worlds - how do I understand this modal talk? I think talk of possible worlds is fine, they imply individual actants (or fragments) and their possible alliances. In other possible worlds there are no counterparts but also there is no individuation that is done once and for all. Nothing is forever either an entity or a network - only tests of strength can decide that, Latour says in Irreductions. Only with respect to an actant - a fragment - we can conceive of a possible world. Therefore, no concretism. Naming: Socrates is Socrates if the network of alliances that constitute it is close enough to the actual one. If Socrates became wind or fire or ashes thrown in the Aegean sea, the name would barely have a holder.

More on this soon.

Comments

Popular posts from this blog

Hunky, Gunky and Junky - all Funky Metaphysics

Been reading Bohn's recent papers on the possibility of junky worlds (and therefore of hunky worlds as hunky worlds are those that are gunky and junky - quite funky, as I said in the other post). He cites Whitehead (process philosophy tends to go hunky) but also Leibniz in his company - he wouldn't take up gunk as he believed in monads but would accept junky worlds (where everything that exists is a part of something). Bohn quotes Leibniz in On Nature Itself «For, although there are atoms of substance, namely monads, which lack parts, there are no atoms of bulk, that is, atoms of the least possible extension, nor are there any ultimate elements, since a continuum cannot be composed out of points. In just the same way, there is nothing greatest in bulk nor infinite in extension, even if there is always something bigger than anything else, though there is a being greatest in the intensity of its perfection, that is, a being infinite in power.» And New Essays: ... for there is nev...

Memory assemblages

My talk here at Burque last winter I want to start by thanking you all and acknowledging the department of philosophy, the University of New Mexico and this land, as a visitor coming from the south of the border and from the land of many Macroje peoples who themselves live in a way that is constantly informed by memory, immortality and their ancestors, I strive to learn more about the Tiwas, the Sandia peoples and other indigenous communities of the area. I keep finding myself trying to find their marks around – and they seem quite well hidden. For reasons to do with this very talk, I welcome the gesture of directing our thoughts to the land where we are; both as an indication of our situated character and as an archive of the past which carries a proliferation of promises for the future. In this talk, I will try to elaborate and recommend the idea of memory assemblage, a central notion in my current project around specters and addition. I begin by saying that I ...

The underground of concepts: my talk at the Marxism and the Pittsburgh School Conference

In few minutes I'll be presenting this talk in the Marxism and the Pittsburgh School conference in the UCL. I can still change the text but this is how it looks like now. The underground of concepts: McDowell on the productivity of Anschauungen Hilan Bensusan 1. Jean-François Lyotard diagnosed the idea that concepts do the productive work of thinking as a deception. It is not through a dynamics of concepts that conclusions are reached and it is not with the decisive intervention of them that conflicts between alternatives resolved. Lyotard compares the pretense that concepts think with the mystification that capital works. He argues that “what works is not the concept, […] the concept is [like] capital which pretends to work, but which [only] determines the conditions of labour, delimits the outsides and insides, the authorized and the prohibited” (Lyotard, Libidinal Economy, p. 13). This diagnosis, frequently lost in the middle of an ampler argumentation around t...