Finishing my lectures in epistemology and the final section on non-human knowledge. After stuff on capture and modulation (cf post below from last weekend on white blindness) in the context of process philosophy, we discussed the idea that knowledge is always an (explicit or implicit alliance) involving the knowers and the known. The known is not therefore a passive element that is merely captured or inspected but rather something that takes part in the process by acting in order to form a society (in Tardean sense) of knowledge that assembles a network. This assembling is what took place between Pasteur and the medicine and the science of his time and with the microbes in Latour's description. To present a theory is to present a network with strong and weak links - vulnerable to different tests of force. Knowledge is an assembling (an alliance) that has proven to be reliable (the J factor, in a rough JTB account of knowledge) that helps bringing about (or sponsoring) something so that it makes something be the case (the T factor). Instead of beliefs, we would have alliances as non-representational items that aggregates knower and known for as much as it resists tests of force. The J factor here would make the account externalist in the sense that it is enough for the actants to build on reliable connections.
Been reading Bohn's recent papers on the possibility of junky worlds (and therefore of hunky worlds as hunky worlds are those that are gunky and junky - quite funky, as I said in the other post). He cites Whitehead (process philosophy tends to go hunky) but also Leibniz in his company - he wouldn't take up gunk as he believed in monads but would accept junky worlds (where everything that exists is a part of something). Bohn quotes Leibniz in On Nature Itself «For, although there are atoms of substance, namely monads, which lack parts, there are no atoms of bulk, that is, atoms of the least possible extension, nor are there any ultimate elements, since a continuum cannot be composed out of points. In just the same way, there is nothing greatest in bulk nor infinite in extension, even if there is always something bigger than anything else, though there is a being greatest in the intensity of its perfection, that is, a being infinite in power.» And New Essays: ... for there is nev
Non human knowledge has always been a topic of interest for me. I'd be curious to attend a few seminars or lectures on the topic in the future. Hopefully I'll get the time to do it!
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