Skip to main content

History at the time of ontological turns

Been very enthused with Charles Mann's 1491 and his other stuff this weekend. He does manage to present a convincing story of how the Americas were diverse, far more populated than commonly thought and full of complex ecological strategies. An important part of this total history endeavor is epidemiology - and its links with demography. Small pox and chicken pox were introduced to the Americas together with the habit of living with animals and had devastated effects. The anthropocene is also the layer left by all the microbiota associated with the human modes - with herding cattle, eating domesticated meat etc. These illnesses changed the demography of the continent (in a degree that syphilis never managed to do in Europe or elsewhere). The greatest of these demographic-epidemiological plots he depicts is the one that connects malaria (to which loads of African are immune to a large extent) and slavery in the continent. Societies that depended on slavery were the ones that were infected by the malaria brought in by the whites. The Indian, the bizarre racist legend has, was lazy - because she died of malaria, or was prostrated by it - and whites would die in the infected fields. Africans had to brought in. It is a case of European slave trade making Africa provide the cure after European colonialism had brought the disease. (Incidentally, contrary to what I wrote once in an article, the malaria mosquito is not the best defender of the Amazon rain forest. Or, at least, it was also what dismantled it as an ecological complex of humans and various species that could have been to a great extent forged by Amerindian populations.)

Mann's picture has history made of agents that reinforce, distort and jeopardize human actions. Human goals are clearly just part of this history of biological, demographical, geological and commercial contingencies. White humans appear as political colonizers against a society unknown - inventing the myth of modernity, as Dussel labels it in his 1492 book - but also as part of a predation plot much beyond human control or intent. The Columbus intervention in America set the stage for everything global as it created the ecological set up we live in now. It is flat ontology history - Naturgeschichte at the times of the anthropocene - but it is fully filled with political fuel. Politics is made of alliances of all sorts - and it is not only about how to live, but about the state of affairs.

Comments

Popular posts from this blog

Hunky, Gunky and Junky - all Funky Metaphysics

Been reading Bohn's recent papers on the possibility of junky worlds (and therefore of hunky worlds as hunky worlds are those that are gunky and junky - quite funky, as I said in the other post). He cites Whitehead (process philosophy tends to go hunky) but also Leibniz in his company - he wouldn't take up gunk as he believed in monads but would accept junky worlds (where everything that exists is a part of something). Bohn quotes Leibniz in On Nature Itself «For, although there are atoms of substance, namely monads, which lack parts, there are no atoms of bulk, that is, atoms of the least possible extension, nor are there any ultimate elements, since a continuum cannot be composed out of points. In just the same way, there is nothing greatest in bulk nor infinite in extension, even if there is always something bigger than anything else, though there is a being greatest in the intensity of its perfection, that is, a being infinite in power.» And New Essays: ... for there is nev

Talk on ultrametaphysics

 This is the text of my seminar on ultrametaphysics on Friday here in Albuquerque. An attempt at a history of ultrametaphysics in five chapters Hilan Bensusan I begin with some of the words in the title. First, ‘ultrametaphysics’, then ‘history’ and ‘chapters’. ‘Ultrametaphysics’, which I discovered that in my mouth could sound like ‘ autre metaphysics’, intends to address what comes after metaphysics assuming that metaphysics is an endeavor – or an epoch, or a project, or an activity – that reaches an end, perhaps because it is consolidated, perhaps because it has reached its own limits, perhaps because it is accomplished, perhaps because it is misconceived. In this sense, other names could apply, first of all, ‘meta-metaphysics’ – that alludes to metaphysics coming after physics, the books of Aristotle that came after Physics , or the task that follows the attention to φύσις, or still what can be reached only if the nature of things is considered. ‘Meta-m

Memory assemblages

My talk here at Burque last winter I want to start by thanking you all and acknowledging the department of philosophy, the University of New Mexico and this land, as a visitor coming from the south of the border and from the land of many Macroje peoples who themselves live in a way that is constantly informed by memory, immortality and their ancestors, I strive to learn more about the Tiwas, the Sandia peoples and other indigenous communities of the area. I keep finding myself trying to find their marks around – and they seem quite well hidden. For reasons to do with this very talk, I welcome the gesture of directing our thoughts to the land where we are; both as an indication of our situated character and as an archive of the past which carries a proliferation of promises for the future. In this talk, I will try to elaborate and recommend the idea of memory assemblage, a central notion in my current project around specters and addition. I begin by saying that I