In a beautiful conference on undoing gender in Natal, Brasil. Full of trans activists and academics with all sort of different takes on hospitality towards each other. I presented something on dermativity, or rather on dermactivity - a phenomenological chapter of speculative dermatology: what is it like to be an enclosed skin. Thinking of skin could be a way of focusing exclusion and recognition - issues to do with allowing or forbidding entrance. But the skin is also about receptivity: about what is about to go in or out and the spaces of hospitality. Things with skin - and the skin of things - are capable of hospitality: they can receive and be received as touching is receiving both in the sense of receiving a signal as in the sense of receiving an impact (including a power, an affect). I wonder whether thinking - capable of hospitality and of exclusion (which I think is, for example, present in what Laruelle diagnoses as philosophical decision) - is just an instance of skin. Maybe thinking is crucially dermatological - think of logos, legein, understood by Heidegger as a landing that welcomes. This could be why it is often taken to be about criteria, and about gate-keeping. But it is capable of other dermatological acts. It akin to an antenna because it is like skin - an interface between bodies that think and contents being thought. And an interface capable of hospitality.
Indexicalism is out: l https://edinburghuniversitypress.com/book-indexicalism.html The book symposium took place two weeks ago with talks by Sofya Gevorkyan/Carlos Segovia, Paul Livingston, Gerson Brea, Steven Shaviro, Chris RayAlexander, Janina Moninska, Germán Prosperi, Gabriela Lafetá, Andrea Vidal, Elzahrã Osman, Graham Harman, Charles Johns, Jon Cogburn, Otavio Maciel, Aha Else, JP Caron, Michel Weber and John Bova. My very preliminary response to some of their talks about the book follows. (Texts will appear in a special issue of Cosmos & History soon). RESPONSES : ON SAYING PARADOXICAL THINGS Hilan Bensusan First of all, I want to thank everyone for their contributions. You all created a network of discussions that made the book worth publishing. Thanks. Response to Shaviro: To engage in a general account of how things are is to risk paradox. Totality, with its different figures including the impersonal one that enables a symmetrical view from nowhere