Cabrera (see info about him in his blog) has an ethics based on the non-value of life. It has many consequences concerning life and survival - to do with attaching one's life to something else that is not life itself. The idea that life is a value in itself - not a mean but an end - is presented as a way to make people servile to their survival. I attempted to explore this consequence in an article that is just out. It is a biopolitics of making people's survival transcend to their lives (their choices, their ways) and therefore making one's own life alienated.
Been reading Bohn's recent papers on the possibility of junky worlds (and therefore of hunky worlds as hunky worlds are those that are gunky and junky - quite funky, as I said in the other post). He cites Whitehead (process philosophy tends to go hunky) but also Leibniz in his company - he wouldn't take up gunk as he believed in monads but would accept junky worlds (where everything that exists is a part of something). Bohn quotes Leibniz in On Nature Itself «For, although there are atoms of substance, namely monads, which lack parts, there are no atoms of bulk, that is, atoms of the least possible extension, nor are there any ultimate elements, since a continuum cannot be composed out of points. In just the same way, there is nothing greatest in bulk nor infinite in extension, even if there is always something bigger than anything else, though there is a being greatest in the intensity of its perfection, that is, a being infinite in power.» And New Essays: ... for there is nev...
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