Cabrera (see info about him in his blog) has an ethics based on the non-value of life. It has many consequences concerning life and survival - to do with attaching one's life to something else that is not life itself. The idea that life is a value in itself - not a mean but an end - is presented as a way to make people servile to their survival. I attempted to explore this consequence in an article that is just out. It is a biopolitics of making people's survival transcend to their lives (their choices, their ways) and therefore making one's own life alienated.
I´ve been wondering about whether we can formulate something about contingency along the lines of a principle of irreduction: aucune chose n´est par elle-même contingent ou necessaire . The principle asserts that necessity is always contingent on underlying fixed things: something is physically necessary (or contingent) given the fixed laws of nature, something is deontically contingent - allowed - or necessary - mandatory - given the fixed ethical rules (or laws of the land). Finally, something is logically necessary (or necessary simpliciter) given a fixed logic. The irreducible diversity of ethical rules, the absence of eternal laws of nature and the plurality of logical systems, if accepted, makes necessity relative to those parameters. An aggiornamento of Heraclitus would have that nothing is necessary comes what may. Surely, of couse, if there is no absolute necessity, there is no absolute contingency. We can then say that in a broader, more abstract level, things are up for grab...
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