Skip to main content

The muteness of intuitions

I was invited to speak in a Hegel-McDowell event next year. I was wondering about McDowell's account of what the senses deliver. I'm going to present a prehension-based account of the interplay between sensibility and conceptual capacities. This is the abstract I sent.

A. C. Ewing has debunked the connection between what he labels epistemological idealism and the internal nature of all relations. To be sure, his target is the argument that purports to infer antirealism from the ontological thesis that all relations are internal - and not a much weaker version that has been recently considered by Schaffer and others, namely that there must be at least one internal relation between any two or more concrete items. In any case, the thrust of his debunking is to open the landscape for a realism that posits internal relations as central and spanning to the ones between knowledge and its object. Now, the issue of what senses deliver can be considered from the point of view of the nature of relations. A realist and response-dependence account of how senses respond to their objects could be grounded on the intrinsically common conceptual character of both relata. McDowell suggested that sensible intuitions, rather than blind without concepts as Kant claimed, are mute when deprived of a conceptual voice. The ontological nature of this common character of senses and their objects - and the muteness that result from its absence - is the main topic of this work. Placing the deliverances of the sense in the broader context of the nature of relations enable us to see what could be gained by different accounts of how an internal relation holds. In particular, I will explore what would follow from conceiving relations as Whiteheadian prehensions and taking subjective forms as the kernel of a strong version of process realism.

Comments

Popular posts from this blog

My responses to (some) talks in the Book Symposium

Indexicalism is out: l https://edinburghuniversitypress.com/book-indexicalism.html   The book symposium took place two weeks ago with talks by Sofya Gevorkyan/Carlos Segovia, Paul Livingston, Gerson Brea, Steven Shaviro, Chris RayAlexander, Janina Moninska, Germán Prosperi, Gabriela Lafetá, Andrea Vidal, Elzahrã Osman, Graham Harman, Charles Johns, Jon Cogburn, Otavio Maciel, Aha Else, JP Caron, Michel Weber and John Bova. My very preliminary response to some of their talks about the book follows. (Texts will appear in a special issue of Cosmos & History soon). RESPONSES : ON SAYING PARADOXICAL THINGS Hilan Bensusan First of all, I want to thank everyone for their contributions. You all created a network of discussions that made the book worth publishing. Thanks. Response to Shaviro: To engage in a general account of how things are is to risk paradox. Totality, with its different figures including the impersonal one that enables a symmetrical view from nowhere

Hunky, Gunky and Junky - all Funky Metaphysics

Been reading Bohn's recent papers on the possibility of junky worlds (and therefore of hunky worlds as hunky worlds are those that are gunky and junky - quite funky, as I said in the other post). He cites Whitehead (process philosophy tends to go hunky) but also Leibniz in his company - he wouldn't take up gunk as he believed in monads but would accept junky worlds (where everything that exists is a part of something). Bohn quotes Leibniz in On Nature Itself «For, although there are atoms of substance, namely monads, which lack parts, there are no atoms of bulk, that is, atoms of the least possible extension, nor are there any ultimate elements, since a continuum cannot be composed out of points. In just the same way, there is nothing greatest in bulk nor infinite in extension, even if there is always something bigger than anything else, though there is a being greatest in the intensity of its perfection, that is, a being infinite in power.» And New Essays: ... for there is ne

Necropolitics and Neocameralism

It is perhaps just wishful thinking that the alt-right seemingly innovative and intrepid ideas will disappear from the scene as Trump's reign comes to an end. They have their own dynamics, but certainly the experiences of the last years, including those in the pandemics, do help to wear off their bright and attractiveness. Neocameralism, what Mencius Moldbug and Nick Land with him ushered in as a model of post-democracy that relinquish important ingredients of the human security system, is one of these projects that is proving to be too grounded in the past to have any capacity to foretell anything bright beyond the democratic rusting institutions. It is little more than necropolitics - which is itself a current post-democratic alternative. Achile Mbembe finds necropolitics in the regimes were warlords take over the state-like institutions (or mimick them)  to rule on the grounds of local security having no troubles killing or letting die whoever is in their path. Neocameralism pos