I've been giving the final touches to Being Up for Grabs and giving my first classes this term. A course on a Leibnizian reading of Whitehead and another on Descola. This first week, talking about Leibniz, animism and anthropomorphism, we discussed how much of a feudal (and aristocratic) way of thinking is present in Leibniz. It is about areas of jurisdiction and government. In fact, ontological thinking is very often about archés - and governing powers. (Or about their absence.) The monadology of fragments I propose in the book is about reinventing authority on the flight - while things get decomposed and recomposed. We can then ask what would then be the thinking on authority that guided the anthropocentric turn - being it either a Copernican revolution or a Ptolomaic counter-revolution. It emerges a bit like the Operation Oedipus in Deleuze and Guattari: turning the rest of the world as equally under human authority - no more autonomous horses but horses for humans, representing humans, telling us something about other humans in human terms. Anthropocentrism is not about making the rest of the world human-like, it is putting them under human's authority. It is cleaning up the baroque: cleaning up the complex structures of authority to make it revolve around a sole centre, as if paving the way for a global world: a world as a single feud.
Indexicalism is out: l https://edinburghuniversitypress.com/book-indexicalism.html The book symposium took place two weeks ago with talks by Sofya Gevorkyan/Carlos Segovia, Paul Livingston, Gerson Brea, Steven Shaviro, Chris RayAlexander, Janina Moninska, Germán Prosperi, Gabriela Lafetá, Andrea Vidal, Elzahrã Osman, Graham Harman, Charles Johns, Jon Cogburn, Otavio Maciel, Aha Else, JP Caron, Michel Weber and John Bova. My very preliminary response to some of their talks about the book follows. (Texts will appear in a special issue of Cosmos & History soon). RESPONSES : ON SAYING PARADOXICAL THINGS Hilan Bensusan First of all, I want to thank everyone for their contributions. You all created a network of discussions that made the book worth publishing. Thanks. Response to Shaviro: To engage in a general account of how things are is to risk paradox. Totality, with its different figures including the impersonal one that enables a symmetrical view from nowhere