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Parmenides and the dispositions of being

In my Descola's course today we were discussing the way animists see metamorphoses and camouflage. I suggested that, if an interiority can be, according to an ethnography of the Orokaiva (by André Iteanu), the same expressed in many physicalities, there is less room for a false discourse (to say of what it is that it is not, of what is not that it is). Or at least, there is an animist way to deal with the issue. In fact, myths are taken as (simple or qualified) lies because we are the offspring of Plato's Strager's Parricide (in the Sophist). A person can be a pig and a human and oscillate between these poles. No (physical) predicate of a subject are necessarily to be taken as false. A myth says of what it is that it is. It is interesting to wonder how much the Parricide of Parmenides is an opening gesture for naturalism. (Would the parricide sound the same in different dispositions?)

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