I´ve been finding myself discussing Latour´s predicament for a political ecology, stated in his Politics of Nature and assumed in the Enquiry (AIME). If one looks at the erratic history of some Green Parties around, it becomes clear that the ecological demands are not suited for the political institutions as they stand. Teaching Descola´s book makes me think of how politics is normally practiced - and of the several forms it excludes the non-human. Yesterday we were discussing totemism, and one of the translations of the word "totem", which is native from North America, is friend. It is interesting to consider nature from the point of view of philia: which non-human elements agree with me, where are my friends, who are the ones I form a frindship community with. (I´ll maybe write more about totemic nature as a space for non-human friendship.) That made me wonder about a syllabus for a future political ecology. I thought it should start with three foci, or three deconstructive efforts. First, as Latour himself claims, science studies. Second, as Latour tried to do, an anthropology of the moderns that tells us what really matter for them. Third, an anthropology of nature because after the first two, we are ready to let some received images of nature go. What else whould be in the syllabus?
Been reading Bohn's recent papers on the possibility of junky worlds (and therefore of hunky worlds as hunky worlds are those that are gunky and junky - quite funky, as I said in the other post). He cites Whitehead (process philosophy tends to go hunky) but also Leibniz in his company - he wouldn't take up gunk as he believed in monads but would accept junky worlds (where everything that exists is a part of something). Bohn quotes Leibniz in On Nature Itself «For, although there are atoms of substance, namely monads, which lack parts, there are no atoms of bulk, that is, atoms of the least possible extension, nor are there any ultimate elements, since a continuum cannot be composed out of points. In just the same way, there is nothing greatest in bulk nor infinite in extension, even if there is always something bigger than anything else, though there is a being greatest in the intensity of its perfection, that is, a being infinite in power.» And New Essays: ... for there is nev...
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