Not quite an answer to the question of my previous post, but a follow-up from the discussion in posts like The fertility of indirect perception and Stereoscopy. Thinking again about (indirect) perception and reference I remebered Wettstein's motto, "linguistic contact without cognitive contact". An equivalent for Whitehead's indirect perception would be something like "perceptual contact without cognitive contact". The objective datum is contacted (causally) but not cognitively. For Whitehead, causation is a mode of perception (together with presentational immediacy). So, there is a contact there although nothing can be cognized about it. (The objective datum is, in Harman's image that adds a Heideggerian touch to the Whiteheadian image, withdrawn.). But Whitehead goes further to say that the subjective form is part of the object being perceived: what is cognized makes the object what it is. There is nothing in what is perceived apart from what is cognized. The subjective form is like a cognized quality of something perceived, except the quality is not out there before perception. Perception is creative: how something is sensed by something else is part of what it is - or rather, becomes how it is. Cognition, then, has to be thought of as creative - there is no possible exercise of capture that is not an episode of co-creation.
Been reading Bohn's recent papers on the possibility of junky worlds (and therefore of hunky worlds as hunky worlds are those that are gunky and junky - quite funky, as I said in the other post). He cites Whitehead (process philosophy tends to go hunky) but also Leibniz in his company - he wouldn't take up gunk as he believed in monads but would accept junky worlds (where everything that exists is a part of something). Bohn quotes Leibniz in On Nature Itself «For, although there are atoms of substance, namely monads, which lack parts, there are no atoms of bulk, that is, atoms of the least possible extension, nor are there any ultimate elements, since a continuum cannot be composed out of points. In just the same way, there is nothing greatest in bulk nor infinite in extension, even if there is always something bigger than anything else, though there is a being greatest in the intensity of its perfection, that is, a being infinite in power.» And New Essays: ... for there is nev
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