Been thinking of my very old paper with Manuel on soft facts. The main inspiration there was Wittgenstein's remark that God needs to do maths in order to know something mathematical (for instance, how does pi expands). God cannot be a mere observer, any truth-monger is also an agent, in terms of my previous post. This goes well with the idea that scientists deal in construction, and construction is not something whose authority has to be found in their representational capacity. As Latour says somewhere in AIME, it is because they are good constructions that they are true. These are the idea behind soft facts: facts that are product of processes (or ententes). They cannot be reached unless you make the path that negotiation between agents require. In other words, years later, I guess that the idea of soft facts is tenable and recommendable. As it is formulated in the paper, its (implicit) account of agency - restricted to human - and God's - agents - tainted it.
Been reading Bohn's recent papers on the possibility of junky worlds (and therefore of hunky worlds as hunky worlds are those that are gunky and junky - quite funky, as I said in the other post). He cites Whitehead (process philosophy tends to go hunky) but also Leibniz in his company - he wouldn't take up gunk as he believed in monads but would accept junky worlds (where everything that exists is a part of something). Bohn quotes Leibniz in On Nature Itself «For, although there are atoms of substance, namely monads, which lack parts, there are no atoms of bulk, that is, atoms of the least possible extension, nor are there any ultimate elements, since a continuum cannot be composed out of points. In just the same way, there is nothing greatest in bulk nor infinite in extension, even if there is always something bigger than anything else, though there is a being greatest in the intensity of its perfection, that is, a being infinite in power.» And New Essays: ... for there is nev...
Good point. However, for old Wittgensteinian reasons, I'm not convinced that agents without the capacity to distinguish between "it's right" and "it seems right to me" can be sufficient to bring soft facts into the realm of truth. All sort of agents, processes and ententes play a role in the constitution and construction of soft facts, but you need a community of trained, self-correcting thinkers somewhere. That was also a point of the paper which I want to hold on to.
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