Been thinking of my very old paper with Manuel on soft facts. The main inspiration there was Wittgenstein's remark that God needs to do maths in order to know something mathematical (for instance, how does pi expands). God cannot be a mere observer, any truth-monger is also an agent, in terms of my previous post. This goes well with the idea that scientists deal in construction, and construction is not something whose authority has to be found in their representational capacity. As Latour says somewhere in AIME, it is because they are good constructions that they are true. These are the idea behind soft facts: facts that are product of processes (or ententes). They cannot be reached unless you make the path that negotiation between agents require. In other words, years later, I guess that the idea of soft facts is tenable and recommendable. As it is formulated in the paper, its (implicit) account of agency - restricted to human - and God's - agents - tainted it.
Memory Assemblages is out at Bloomsbury This is the book I wrote during most of 22 and 23. It proposes a spectral realism based on the idea that archives are ubiquitous - I call this pan-mnemism. It offers a conception of how memory related deeply with persistent addition of new events, thoughts and circumstances and this addends concoct varying assemblages of what is retained and what brings this archives to the fore. It also rejects the idea that there is an archeology to the archive - or an ontology to hauntology. Even if it boils down merely to postulate traces or forms. I have neglected this blog for a while and I don't expect myself to be very much back to it soon. But I will talk about the book in my youtube channel, in an English language playlist called "On Memory Assemblages" .
Good point. However, for old Wittgensteinian reasons, I'm not convinced that agents without the capacity to distinguish between "it's right" and "it seems right to me" can be sufficient to bring soft facts into the realm of truth. All sort of agents, processes and ententes play a role in the constitution and construction of soft facts, but you need a community of trained, self-correcting thinkers somewhere. That was also a point of the paper which I want to hold on to.
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