Skip to main content

Indexicalism book symposium

 There will be a book symposium around the launching of Indexicalism: Realism and the Metaphysics of Paradox. These are the plans:

Indexicalism: Realism and the Metaphysics of Paradox

Online Book symposium

Schedule (in Edinburgh time – BST):

September, 29th


Session 1:

BST: 16:00 – 19:20 (Starts at: Brasília: 12:00noon, San Francisco: 8:00am, Madrid: 17:00)


16:00 Sofya Gevorkyan (independent philosopher and artist) and Carlos Segovia (independent philosopher): “The Common, the Otherwise, and the Plucking of a Non-Ontological Daisy.”

16:50 Paul Livingston (Professor, Philosophy, University of New Mexico): The Essential Paradoxical


17:40 John Bova (University of New Mexico and New Centre for Research & Practice):

The existential indexical


18:30 Gerson Brea (Tecnische Universität München): TBA



Session 2:

BST: 20:00 – 22:30 (Starts at: Brasília: 16:00, San Francisco: 12:00noon, Madrid: 21:00)


20:00 Steven Shaviro (DeRoy Professor of English Wayne State University): TBA


20:50 Christopher RayAlexander (Candler School of Theology at Emory University and Kennesaw State University) Neither Earth Nor Air: Beyond Rootedness and Toward an Indexicalist Theology


21:40 Janina Moninska (independent artist) TBA




September, 30th


Session 3: Spanish and Portuguese speaking

BST: 14:00 – 17:20 (Starts at: Brasília: 10:00am, San Francisco: 6:00am, ; Madrid: 15:00)


14:00 German Prosperi (National University of La Plata): TBA


14:50 Gabriela Lafetá (Independent philosopher): A ética do fora frente à perspectiva de dentro: o paradoxo indexicalista


15:40 Andrea Vidal (National University of La Plata): TBA


16:30 Elzahrã Omar Osman (University of Brasília): TBA





Session 4:

BST: 18:00 – 20:30 (Starts at: Brasília: 14:00, San Francisco: 10:00am,, Madrid: 19:00)


18:00 Graham Harman (Distinguished Professor of Philosophy, Southern California Institute of Architecture): TBA


18:50 Charlie Johns (University of Lincoln): Unilateral and Bilateral accounts of Exteriority: The Great Outdoors OR Exteriority as Produced?


19:40 Jon Cogburn (Louisiana State University): Notes Towards an Indexicalist Epistemology



October, 1st


Session 5:

BST: 16:00 – 19:20 (Starts at: Brasília: 12:00noon, San Francisco: 8:00am, Madrid: 17:00


16:00 Aha Else (Non-specific artist): Dikembe Marcel and the metaparadox from indexical of ism


16:50 Jean Pierre Caron (Federal University of Rio de Janeiro): TBA


17:40 Michel Weber (Director of the Centre for Philosophical Practice (Brussels) and Adjunct Professor at the Department of Educational Foundations of the University of Saskatchewan): Metaphysics between contradictions and paradoxes: Some Whiteheadian remarks


18:30 Manuel de Pinedo (University of Granada): The other within: a second-personal paradox for self-knowledge



Session 6:

BST: 20:00 – 22:15 (Starts at: Brasília: 16:00, San Francisco: 12:00noon, Madrid: 21:00)


20:00 Responses by Hilan Bensusan


21:00 General discussion



Papers will be appear in Cosmos and History.


The event will be broadcast on the youtube channel of the Das Questões journal (https://www.youtube.com/channel/UClvbkJobNIK71jr_G-4-eNw)


Comments

Popular posts from this blog

Dismantling absolute contingency

I´ve been wondering about whether we can formulate something about contingency along the lines of a principle of irreduction: aucune chose n´est par elle-même contingent ou necessaire . The principle asserts that necessity is always contingent on underlying fixed things: something is physically necessary (or contingent) given the fixed laws of nature, something is deontically contingent - allowed - or necessary - mandatory - given the fixed ethical rules (or laws of the land). Finally, something is logically necessary (or necessary simpliciter) given a fixed logic. The irreducible diversity of ethical rules, the absence of eternal laws of nature and the plurality of logical systems, if accepted, makes necessity relative to those parameters. An aggiornamento of Heraclitus would have that nothing is necessary comes what may. Surely, of couse, if there is no absolute necessity, there is no absolute contingency. We can then say that in a broader, more abstract level, things are up for grab...

Necropolitics and Neocameralism

It is perhaps just wishful thinking that the alt-right seemingly innovative and intrepid ideas will disappear from the scene as Trump's reign comes to an end. They have their own dynamics, but certainly the experiences of the last years, including those in the pandemics, do help to wear off their bright and attractiveness. Neocameralism, what Mencius Moldbug and Nick Land with him ushered in as a model of post-democracy that relinquish important ingredients of the human security system, is one of these projects that is proving to be too grounded in the past to have any capacity to foretell anything bright beyond the democratic rusting institutions. It is little more than necropolitics - which is itself a current post-democratic alternative. Achile Mbembe finds necropolitics in the regimes were warlords take over the state-like institutions (or mimick them)  to rule on the grounds of local security having no troubles killing or letting die whoever is in their path. Neocameralism pos...

The Cathedral and the axiomatics of capital

Today in my Cosmopolitics of Capital class, instead of discussing Lyotard´s evil book in connection to Moldbug and Land´s ideas, as planned, we spent hours considering bits of The Anti-Oedipus under the light of Neo-cameralist ideas and some remarks Land makes about the horror that is often triggered as an emotional response to (Neo-cameralist) statements about the Cathedral. We concentrated on the bit of chapter 3, section 10 where Deleuze and Guattari talk about class struggle and the bourgeoisie as a class eroder. There they describe how capitalism decodes the flows of castes, orders, and classes in the sense of feudal aristocracy, serfdom and peasantry. The erosion affects also the proletariat that is never associated with a specific job or type of service but rather a decoded abstract worker. This decoding is precisely what makes the proletariat universal and directly linked with the productive forces - which means, for Deleuze and Guattari, that they are potentially the schizo, ...