Skip to main content

Being Up For Grabs finished

Last week, on my flight from London to Lisbon I finished writing Being Up For Grabs. I've actually finished on the plane one hour before landing, so I had one hour to rest and cheer before arriving at Mouraria. There's still work to be done, revision, writing the short sixth chapter that concludes the book and organizing bibliography etc. But the bulk of it is done. This is the (almost final) table of contents:

Being up for grabs – the preliminaries
Up for grabs
Turning ontologically towards contingency
The dismissal of necessary connections
Three speculative accounts of contingency
Communitas and immunization
Being up in the air
Automaton
The parricide
Sumbebeka prota ton onton
Contingentism and haecceitism
Transcendent and immanent contingency
Anarcheologies and ontoscopies

Anarcheologies
Being out of the blue
Arché
Three anarcheologies
Exercises in anarcheology
Idersal Selassie and the pile of Muja
New fragments of Heraclitus and the polemos
Apocrifa from the Sahagún Colloquia and the bringers of movement

Fragments
Monadologies
Harmonia post-establita
Holisms
A (deviant) monadology of objects
A (deviant) monadology without monads
Fragments, compositions, composers
Fragments, compositions, and composers: a monadology
Ceteris Paribus devices
Being up for grabs

Doubts
Indeterminacy and insufficiency
Doubting
Heraclitus and Aenesidemus
Formulating ontologies of doubt
The epistemology of doubts
Doubts in the open field
Being up for grabs

Rhythms
Rhythm-oriented ontologies
Repetition and entrainment
Events
Rhythmic transduction
Depthless rhythms
A spectulative dermatology
Being up for grabs

Contingencies and their galaxies


Comments

Popular posts from this blog

Hunky, Gunky and Junky - all Funky Metaphysics

Been reading Bohn's recent papers on the possibility of junky worlds (and therefore of hunky worlds as hunky worlds are those that are gunky and junky - quite funky, as I said in the other post). He cites Whitehead (process philosophy tends to go hunky) but also Leibniz in his company - he wouldn't take up gunk as he believed in monads but would accept junky worlds (where everything that exists is a part of something). Bohn quotes Leibniz in On Nature Itself «For, although there are atoms of substance, namely monads, which lack parts, there are no atoms of bulk, that is, atoms of the least possible extension, nor are there any ultimate elements, since a continuum cannot be composed out of points. In just the same way, there is nothing greatest in bulk nor infinite in extension, even if there is always something bigger than anything else, though there is a being greatest in the intensity of its perfection, that is, a being infinite in power.» And New Essays: ... for there is nev

Talk on ultrametaphysics

 This is the text of my seminar on ultrametaphysics on Friday here in Albuquerque. An attempt at a history of ultrametaphysics in five chapters Hilan Bensusan I begin with some of the words in the title. First, ‘ultrametaphysics’, then ‘history’ and ‘chapters’. ‘Ultrametaphysics’, which I discovered that in my mouth could sound like ‘ autre metaphysics’, intends to address what comes after metaphysics assuming that metaphysics is an endeavor – or an epoch, or a project, or an activity – that reaches an end, perhaps because it is consolidated, perhaps because it has reached its own limits, perhaps because it is accomplished, perhaps because it is misconceived. In this sense, other names could apply, first of all, ‘meta-metaphysics’ – that alludes to metaphysics coming after physics, the books of Aristotle that came after Physics , or the task that follows the attention to φύσις, or still what can be reached only if the nature of things is considered. ‘Meta-m

Memory assemblages

My talk here at Burque last winter I want to start by thanking you all and acknowledging the department of philosophy, the University of New Mexico and this land, as a visitor coming from the south of the border and from the land of many Macroje peoples who themselves live in a way that is constantly informed by memory, immortality and their ancestors, I strive to learn more about the Tiwas, the Sandia peoples and other indigenous communities of the area. I keep finding myself trying to find their marks around – and they seem quite well hidden. For reasons to do with this very talk, I welcome the gesture of directing our thoughts to the land where we are; both as an indication of our situated character and as an archive of the past which carries a proliferation of promises for the future. In this talk, I will try to elaborate and recommend the idea of memory assemblage, a central notion in my current project around specters and addition. I begin by saying that I