If we accept an ontological distinction between the ontological and the ontic we can maybe see in Whitehead an ontological dimension of growing: the world is itself ever-growing. Cosmic epochs follow one from another, God is incomplete, novelty is introduced through any act of prehension, objective immortality registering what is achieved in the world are ontic counterparts of an ontological drive towards growing. To be is to grow, to be in an ever-growing process. It is an interesting conception of becoming: the movement of self-expansion is a feature of being qua being. What grows depends on the actual ontic population (in Whitehead, it is composed of actual entities). There are, therefore, different ways to expand and to promote expansions - mostly to do with making room for further elements in that population. Novelty arises from everywhere in a non-structured manner - prehending is creative. But growing is ontological constitutive: it is of the very nature of being exposed to whatever exists.