Skip to main content

A conjecture on deferralist indexicalism

Imagine we do take propositions to be formed by (essential) indexicals. That is, sentences could have indexicals and non-indexicals (substantive) but:

i. only indexicals directly refer - ouch, hard thing to state, but I'm conjecturing that substantive refer only through indexical definitions (the translation of a de dicto expression into a de re one is a step towards providing indexical definitions but cannot be the whole translation for, as Perry wrote (in The problem of the essential indexical, henceforth PEI): "De re propositions remain non- indexical. Propositions individuated in part by objects remain as insensitive to what is essential in locating beliefs as those individuated wholly by concepts." A complete translation of substantives to indexical descriptions would look like this: a proper name is replaced a rule for pointing (Hegel becomes "that philosopher who believed things abbreviate concepts" and then "philosopher" becomes "those that do that and that" etc.), substantives are replaced by a de re description at first, bearing in mind with Perry that "de dicto belief, already demoted from its central place in the philosophy of belief, might be seen as merely an illusion, engendered by the implicit nature of much indexicality. only indexicals compose propositions" (PEI), and then by indexical descriptions of the de re relations ("hot" becomes something like "hotter than average", "snow" becomes something like "that thing that appears in the surface in cold times" and "blue" becomes something like "the color of this and that").

11. only indexicals are in the propositions. "I am here now" would mean the proposition (CONTEXT, I, here, now). Propositions are then of the form {CONTEXT, Indexical(1), ..., Indexical(n)}. In the formula of Kaplan (in Demonstratives): we would have Character: Contexts → Contents and Content: Circumstances → Extensions . Then contents (extensions) are indexicals and characters are defined as propositions. A character results from indexical definitions of non-indexical expressions. CONTEXT here would be something to be pointed at, a demonstration and not a definite description.

Deferralism would then vindicated because propositions are relativized to contexts and there would be no non-indexical item. Propositions are not thoughts but rather how things are in a situation. Further, when we move from contexts of enunciation to contexts of evaluation, the proposition would no longer be the same.

Does that make any sense?

Comments

Popular posts from this blog

Hunky, Gunky and Junky - all Funky Metaphysics

Been reading Bohn's recent papers on the possibility of junky worlds (and therefore of hunky worlds as hunky worlds are those that are gunky and junky - quite funky, as I said in the other post). He cites Whitehead (process philosophy tends to go hunky) but also Leibniz in his company - he wouldn't take up gunk as he believed in monads but would accept junky worlds (where everything that exists is a part of something). Bohn quotes Leibniz in On Nature Itself «For, although there are atoms of substance, namely monads, which lack parts, there are no atoms of bulk, that is, atoms of the least possible extension, nor are there any ultimate elements, since a continuum cannot be composed out of points. In just the same way, there is nothing greatest in bulk nor infinite in extension, even if there is always something bigger than anything else, though there is a being greatest in the intensity of its perfection, that is, a being infinite in power.» And New Essays: ... for there is nev

Talk on ultrametaphysics

 This is the text of my seminar on ultrametaphysics on Friday here in Albuquerque. An attempt at a history of ultrametaphysics in five chapters Hilan Bensusan I begin with some of the words in the title. First, ‘ultrametaphysics’, then ‘history’ and ‘chapters’. ‘Ultrametaphysics’, which I discovered that in my mouth could sound like ‘ autre metaphysics’, intends to address what comes after metaphysics assuming that metaphysics is an endeavor – or an epoch, or a project, or an activity – that reaches an end, perhaps because it is consolidated, perhaps because it has reached its own limits, perhaps because it is accomplished, perhaps because it is misconceived. In this sense, other names could apply, first of all, ‘meta-metaphysics’ – that alludes to metaphysics coming after physics, the books of Aristotle that came after Physics , or the task that follows the attention to φύσις, or still what can be reached only if the nature of things is considered. ‘Meta-m

Memory assemblages

My talk here at Burque last winter I want to start by thanking you all and acknowledging the department of philosophy, the University of New Mexico and this land, as a visitor coming from the south of the border and from the land of many Macroje peoples who themselves live in a way that is constantly informed by memory, immortality and their ancestors, I strive to learn more about the Tiwas, the Sandia peoples and other indigenous communities of the area. I keep finding myself trying to find their marks around – and they seem quite well hidden. For reasons to do with this very talk, I welcome the gesture of directing our thoughts to the land where we are; both as an indication of our situated character and as an archive of the past which carries a proliferation of promises for the future. In this talk, I will try to elaborate and recommend the idea of memory assemblage, a central notion in my current project around specters and addition. I begin by saying that I