I'm very much into specters these days. Reading and teaching Ludueña, discussing Derrida's Specters of Marx in a group, admiring the work of Saidyia Hartman, listening to spectral music. Thought of the face in Levinas as spectral. The face is what assigns me with an infinite responsibility - a responsibility that extends beyond my death. It survives me. Further, it brings about the dimension of the posthumous to my freedom and my decisions. The face ushers in a realm of a future that is not made complete by a submission of time to eternity. It inaugurates a different time where diachrony precedes the passing of present instants. The face is what connects me to the past I cannot recall and to the future I cannot project. It is because of the face of the Other that I my freedom is spectral.
I´ve been wondering about whether we can formulate something about contingency along the lines of a principle of irreduction: aucune chose n´est par elle-même contingent ou necessaire . The principle asserts that necessity is always contingent on underlying fixed things: something is physically necessary (or contingent) given the fixed laws of nature, something is deontically contingent - allowed - or necessary - mandatory - given the fixed ethical rules (or laws of the land). Finally, something is logically necessary (or necessary simpliciter) given a fixed logic. The irreducible diversity of ethical rules, the absence of eternal laws of nature and the plurality of logical systems, if accepted, makes necessity relative to those parameters. An aggiornamento of Heraclitus would have that nothing is necessary comes what may. Surely, of couse, if there is no absolute necessity, there is no absolute contingency. We can then say that in a broader, more abstract level, things are up for grab...
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