Skip to main content

Queer ontology and sexual allagmatics

I'm trying to write a paper on queer ontology, putting together elements of Althaus-Reid's indecent theology, (Mortimer-Sandilands') queer ecology and bits and pieces of Sara Ahmed's work on orientation (that she calls queer phenomenology). I thought of including a section on the operations of sexual individuation, on the different sexes (to use Deleuze and Guattari's motto à chacun ses sexes) that act like singularities individuating each body capable of desire. Sexual identity is only possible through an (erratic) sexual allagmatics. The operations that produce sexual identities involve the way sexual norms are taken but also the devices that create and maintain desires. Psychoanalysis, as well as schizoanalysis as ways to deal with the emergence of structures of desire within bodies, do no more than (fragments of) sexual allagmatics. A structure of desire is always composed by singularities such as contagions, performances, clothes, gestures, emotional links - the biography of anyone is a sculpture made by these operations on the vicissitudes of all contact with the world and of the insertion in a demography of subjective items. Operations of all kinds give shape to a sexual matrix - and it is only from a hylemorphic point of view that one can recognize in one's life patterns that ought to generate a cis, a trans, a hetero and a homo person. Allagmatics is about erratics - it is about looking primarily into the clinamina (I'm thinking of calling the paper "Bodies in Clinamina").

In fact, sexual difference has itself an allagmatics. Most of the gender performances can be viewed as operations that end up giving rise to individually sexed bodies - natural man and women are no more than the form that is to be specified outside the workshop (to use Simondon's metaphor). The construction of rules bodies and normalized desires is always unfinished, always incomplete. Sexuality is meta-stable: desires disappear only to come back in a different way. No desire is fed only on itself - and no body is in a perennial flow of desires. There is, to be sure, degrees of crystallization depending on whether different operations act on the body. Degrees of instability within a meta-stable structure. Looking at the allagmatics (that involve the norms issued outside the workshop), one sees how identities are always exposed to the vicissitudes of what seems to be a simple instantiation.


Popular posts from this blog

Giving Birth

This is a month of giving birth: 1. On the first day of the month (my birthday) I sent out my book BUG (Being Up for Grabs) to publisher. A birth-giving moment. 2. On the forth, we started the Journal, called Journal of Questions. It is a Jabèsian and Jarryian endeavor that intends to reflect in many languages about the gaps between thought and translation. It will be available soon. 3. On the 10th, day before yesterday, offspring Devrim A. B. was born. Her name means revolution in Turkish and is a roughly common name. She's very attentive and concentrated - especially on her own fingers that she learned to molest in her youth during her womb months. She was gestated together with BUG. Hope the world enjoys.

My responses to (some) talks in the Book Symposium

Indexicalism is out: l   The book symposium took place two weeks ago with talks by Sofya Gevorkyan/Carlos Segovia, Paul Livingston, Gerson Brea, Steven Shaviro, Chris RayAlexander, Janina Moninska, Germán Prosperi, Gabriela Lafetá, Andrea Vidal, Elzahrã Osman, Graham Harman, Charles Johns, Jon Cogburn, Otavio Maciel, Aha Else, JP Caron, Michel Weber and John Bova. My very preliminary response to some of their talks about the book follows. (Texts will appear in a special issue of Cosmos & History soon). RESPONSES : ON SAYING PARADOXICAL THINGS Hilan Bensusan First of all, I want to thank everyone for their contributions. You all created a network of discussions that made the book worth publishing. Thanks. Response to Shaviro: To engage in a general account of how things are is to risk paradox. Totality, with its different figures including the impersonal one that enables a symmetrical view from nowhere

Necropolitics and Neocameralism

It is perhaps just wishful thinking that the alt-right seemingly innovative and intrepid ideas will disappear from the scene as Trump's reign comes to an end. They have their own dynamics, but certainly the experiences of the last years, including those in the pandemics, do help to wear off their bright and attractiveness. Neocameralism, what Mencius Moldbug and Nick Land with him ushered in as a model of post-democracy that relinquish important ingredients of the human security system, is one of these projects that is proving to be too grounded in the past to have any capacity to foretell anything bright beyond the democratic rusting institutions. It is little more than necropolitics - which is itself a current post-democratic alternative. Achile Mbembe finds necropolitics in the regimes were warlords take over the state-like institutions (or mimick them)  to rule on the grounds of local security having no troubles killing or letting die whoever is in their path. Neocameralism pos