Thinking about a way to think through the metaphysical tradition that goes through Levinas and Deleuze in the 20th century, it occurred to me that one can describe their project as a metaphysics without speculation where the sense of totality is fully replaced by an commitment to exteriority and infinity (in the sense Levinas ascribes to Descartes). It is a metaphysics of contact, and not of speculative gestures. Interestingly, if we think of the four possibilities of presence and absence of metaphysics and speculation, the other three quadrants are occupied by metaphysicians like Whitehead but also by Leibniz and Spinoza (the quadrant on Metaphysics with Speculation) as much as the quadrant that rejects both metaphysics and speculation is occupied by the traditional forms of correlationism. Finally, speculation without metaphysics is what Meillassoux want to pursue. The fourth quadrant, metaphysics without speculation, is almost completely absent in the current discussion on metaphysical renaissance and the speculative turn.
It is perhaps just wishful thinking that the alt-right seemingly innovative and intrepid ideas will disappear from the scene as Trump's reign comes to an end. They have their own dynamics, but certainly the experiences of the last years, including those in the pandemics, do help to wear off their bright and attractiveness. Neocameralism, what Mencius Moldbug and Nick Land with him ushered in as a model of post-democracy that relinquish important ingredients of the human security system, is one of these projects that is proving to be too grounded in the past to have any capacity to foretell anything bright beyond the democratic rusting institutions. It is little more than necropolitics - which is itself a current post-democratic alternative. Achile Mbembe finds necropolitics in the regimes were warlords take over the state-like institutions (or mimick them) to rule on the grounds of local security having no troubles killing or letting die whoever is in their path. Neocameralism pos...
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