Skip to main content

The Millnong Project and the objects

Can nonexistent items be pointed at? Can there be ostension of things that don't exist? I guess an affirmative answer to this questions would be the starting point of a conception of nonexistent objects that would not make them hostage to descriptions. This would be the goal of The Millnong Project I concocted yesterday with Tomas: Mill for names as tags and nong for Meinongism. This would be the way to clarify how far can our Donnellan-like intuitions about the non-attributive role of language dealing with non-existent can go. What is the equivalent of presence when we move to nonexistence?

On the other front, that of putting together my anti-desciptivism and my ontology of fragments I thought about using the notion of composition a bit more heavily. The same composition could be viewed differently in different perspectives - individuation precedes the individual composed. Once individuation is done - an object is brought about - we can try and have a firm grip on Kripke's intuition that the trans-world identity problem is misformulated as possible worlds are not like distant planets of foreign countries, they depend of relations of accessibility. However, this is still not good enough because fragments are not elements that are there independently of any composition and therefore the components of the compositions could be themselves seen as composition-laden (and the suspicion that they are description-laden can be brought back). Maybe the ontology of fragments just have to put the whole question of identity in totally different terms. And here, of course, one can feel the pull towards objects (in a heavy-duty full-fledged form as Harman has them). I want to resist this pull.

Comments

Post a Comment

Popular posts from this blog

Hunky, Gunky and Junky - all Funky Metaphysics

Been reading Bohn's recent papers on the possibility of junky worlds (and therefore of hunky worlds as hunky worlds are those that are gunky and junky - quite funky, as I said in the other post). He cites Whitehead (process philosophy tends to go hunky) but also Leibniz in his company - he wouldn't take up gunk as he believed in monads but would accept junky worlds (where everything that exists is a part of something). Bohn quotes Leibniz in On Nature Itself «For, although there are atoms of substance, namely monads, which lack parts, there are no atoms of bulk, that is, atoms of the least possible extension, nor are there any ultimate elements, since a continuum cannot be composed out of points. In just the same way, there is nothing greatest in bulk nor infinite in extension, even if there is always something bigger than anything else, though there is a being greatest in the intensity of its perfection, that is, a being infinite in power.» And New Essays: ... for there is nev
1 comment
Read more

Talk on ultrametaphysics

 This is the text of my seminar on ultrametaphysics on Friday here in Albuquerque. An attempt at a history of ultrametaphysics in five chapters Hilan Bensusan I begin with some of the words in the title. First, ‘ultrametaphysics’, then ‘history’ and ‘chapters’. ‘Ultrametaphysics’, which I discovered that in my mouth could sound like ‘ autre metaphysics’, intends to address what comes after metaphysics assuming that metaphysics is an endeavor – or an epoch, or a project, or an activity – that reaches an end, perhaps because it is consolidated, perhaps because it has reached its own limits, perhaps because it is accomplished, perhaps because it is misconceived. In this sense, other names could apply, first of all, ‘meta-metaphysics’ – that alludes to metaphysics coming after physics, the books of Aristotle that came after Physics , or the task that follows the attention to φύσις, or still what can be reached only if the nature of things is considered. ‘Meta-m
Post a Comment
Read more

Memory assemblages

My talk here at Burque last winter I want to start by thanking you all and acknowledging the department of philosophy, the University of New Mexico and this land, as a visitor coming from the south of the border and from the land of many Macroje peoples who themselves live in a way that is constantly informed by memory, immortality and their ancestors, I strive to learn more about the Tiwas, the Sandia peoples and other indigenous communities of the area. I keep finding myself trying to find their marks around – and they seem quite well hidden. For reasons to do with this very talk, I welcome the gesture of directing our thoughts to the land where we are; both as an indication of our situated character and as an archive of the past which carries a proliferation of promises for the future. In this talk, I will try to elaborate and recommend the idea of memory assemblage, a central notion in my current project around specters and addition. I begin by saying that I
Post a Comment
Read more